{"id":2265,"date":"2019-06-18T00:51:17","date_gmt":"2019-06-17T21:51:17","guid":{"rendered":"http:\/\/antandros.org\/ant_wp\/?page_id=2265"},"modified":"2021-10-27T12:17:58","modified_gmt":"2021-10-27T09:17:58","slug":"ida-dagi-mitoslari","status":"publish","type":"page","link":"https:\/\/antandros.org\/en\/ida-dagi-mitoslari\/","title":{"rendered":"Myths of Mount Ida"},"content":{"rendered":"<p>Mount Ida, as beautiful and as majestic as it is today since the ancient times, must have impressed the people of those times also. That is why its name is frequently cited as the place of Gods in the ancient mythology. These mountains either are the home of Gods or other legendary personalities, or they witness significant scenes. The people of the ancient times believed their Gods lived in the highest mountain of Greece; Mount Olympus; drank nectar and ate ambrosia. As for western Anatolia, the most suitable place for the Gods could only be Mount Ida.<\/p>\n<p>Asl\u0131nda \u0130da Da\u011f\u0131 \u00fcn\u00fcn\u00fc, \u00fcnl\u00fc ozan Homeros\u2019a bor\u00e7ludur. Homeros\u2019un \u0130lyada Destan\u0131 sayesinde, d\u00fcnyan\u0131n en tan\u0131nan da\u011flar\u0131ndan biri olmu\u015ftur. Antik Yunan Mitolojisi&#8217;nde en \u00fcnl\u00fc mitoslar\u0131n pek \u00e7o\u011funda olaylar \u0130da Da\u011f\u0131\u2019nda ge\u00e7er.<\/p>\n<h2>The Origins of the Name Ida<\/h2>\n<p>\u0130da kelimesi de mitoslarda farkl\u0131 ki\u015filikler olarak kar\u015f\u0131m\u0131za \u00e7\u0131kan bir isimdir. Mitoslarda &#8220;\u0130daios&#8221; ve &#8220;\u0130daia&#8221; isimleri ge\u00e7er. \u0130daia, \u0130da\u2019dan gelen veya \u0130da\u2019da ya\u015fayan anlam\u0131na gelir. Bu ad\u0131 ta\u015f\u0131yan iki kad\u0131n kahraman vard\u0131r. Bunlardan ilki bir Nymphe\u2019dir (do\u011fa perisi) ve bu Nymphe Irmak Tanr\u0131 Skamandros\u2019la birle\u015ferek Teukros ad\u0131nda bir erkek \u00e7ocuk d\u00fcnyaya getirir. Mitoslarda Teukros ad\u0131nda iki kahraman\u0131n ad\u0131 ge\u00e7er. Burada \u00f6nemli olan her iki kahraman\u0131n da Troia ile ili\u015fkili olmas\u0131d\u0131r. \u0130daios isminde de pek \u00e7ok ki\u015filik vard\u0131r ve bu ki\u015filerin t\u00fcm\u00fc yine Troia kraliyet ailesine aittir.<\/p>\n<h2 id=\"tarihce\">Ankhises and Aphrodite<\/h2>\n<p>Ankhises, Troia Sava\u015f\u0131&#8217;n\u0131n ard\u0131ndan Antandros\u2019da gemilerini in\u015fa ederek oradan denize a\u00e7\u0131lan ve Roma\u2019y\u0131 kurdu\u011funa inan\u0131lan kahraman Aeneias\u2019\u0131n babas\u0131d\u0131r. Tanr\u0131\u00e7a Aphrodite, \u0130da Da\u011f\u0131 yama\u00e7lar\u0131nda s\u00fcr\u00fclerini otlatan Ankhises\u2019i g\u00f6r\u00fcr ve \u00e2\u015f\u0131k olur. Ankhises ile Aphrodite\u2019nin birlikteli\u011finden Troia\u2019l\u0131 kahraman Aeneias d\u00fcnyaya gelir. Homeros, \u201cDardanielilerin ba\u015f\u0131nda Aeneias var, Ankhises\u2019in o\u011flu, tanr\u0131sal Aphrodite do\u011furdu onu Ankhises\u2019ten; bakmad\u0131 tanr\u0131\u00e7al\u0131\u011f\u0131na, birle\u015fti \u0130da Da\u011f\u0131 eteklerinde bir \u00f6l\u00fcml\u00fcyle\u201d \u015feklinde bu hik\u00e2yeyi \u0130lyada\u2019da anlat\u0131r.<\/p>\n<h2 id=\"tarihce\">Apollo and the Punishment of Poseidon<\/h2>\n<p>An enraged Hera wants to chain Apollo, Athena, Poseidon and Zeus. But this preparation of hers fails. Zeus sentences Poseidon and Apollo to serve the Trojan King Laomedon. While Poseidon works in the construction of Trojan defensive walls, Apollo herds King Laomedon\u2019s flock in Mount Ida.<\/p>\n<p>\t\t\t\t<img decoding=\"async\" src=\"http:\/\/antandros.org\/ant_wp\/wp-content\/uploads\/2019\/06\/mitoloji-ankhises-aphrodite.jpg\" alt=\"Aphrodisias Sebasteionu'nda yer alan Aphrodite ve Ankhises R\u00f6lyefi\" itemprop=\"image\" title=\"Ankhises and Aphrodite\"  \/><br \/>\n\t\tAphrodisias Sebasteionu&#8217;nda yer alan Aphrodite ve Ankhises R\u00f6lyefi<br \/>\n\t\t\t\t<img decoding=\"async\" src=\"http:\/\/antandros.org\/ant_wp\/wp-content\/uploads\/2019\/06\/mitoloji-ganymedes-744x558.jpg\" alt=\"Ganymede Zeus'u azad ediyor \/ Eucharides Painter (M\u00d6 490-480) - New York Metropolitan M\u00fczesi\" itemprop=\"image\" title=\"Ganymede frees Zeus \/ Eucharides Painter (490-480 BC) - Metropolitan Museum of New York\"  \/><br \/>\n\t\tGanymede Zeus&#8217;u azad ediyor \/  Eucharides Painter (M\u00d6 490-480) &#8211; New York Metropolitan M\u00fczesi<\/p>\n<h2 id=\"tarihce\">The Abduction of Ganymedes<\/h2>\n<p>Ganymedes is a young man from the Trojan royal family. He is known to be the loveliest born of the race of mortals. Zeus sees Ganymedes while he is tending sheep in the outskirts of Mount Ida and falls in love with him. One version of the tale is that Zeus sends his eagle to bring Ganymede to Olympus; another version is that Zeus himself turns into an eagle and abducts Ganymedes. Then, Ganymedes becomes the wine-pourer of the Gods in Olympus and Zeus gives his father immortal horses in return.<\/p>\n<h2>Zeus and Hera Marries in Mount Ida<\/h2>\n<p>Zeus is the father of all Gods. He is the God of Gods. Hera is the queen of all Goddesses of Olympus and she is Zeus\u2019s wife. Hera and Zeus wed with a gorgeous ceremony in Mount Ida.\n<\/p>\n<h2 id=\"tarihce\">Hera Stalls Zeus in Mount Ida during Trojan War and the Tide Turns<\/h2>\n<p>Troia Sava\u015f\u0131 t\u00fcm h\u0131z\u0131yla devam etmektedir ve sava\u015f\u0131 Troial\u0131lar kazanmaktad\u0131r. Akhalar&#8217;\u0131n taraf\u0131n\u0131 tutan tanr\u0131\u00e7a Hera, sava\u015f\u0131n y\u00f6n\u00fcn\u00fc de\u011fi\u015ftirmek i\u00e7in bir d\u00fczen kurar. Hera\u2019n\u0131n bu u\u011furda yapt\u0131klar\u0131 Homeros\u2019un \u0130lyada Destan\u0131\u2019nda \u00e7ok g\u00fczel bir \u015fekilde anlat\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>Using Aphrodite's magic girdle which she tricked Aphrodite to get; Hera seduces Zeus into making love to her and forgetting about the war. Homer describes this girdle In Iliad as follows \u201c\u2026the curiously embroidered girdle into which all her charms had been wrought - love, desire, and that sweet flattery which steals the judgment even of the most prudent\u201d.<\/p>\n<p>Hera Uyku\u2019yu bulur ve ona e\u011fer Zeus\u2019u sevi\u015fmelerinin ard\u0131ndan uyutursa \u00e7ok arzulad\u0131\u011f\u0131 Kharit Tanr\u0131\u00e7as\u0131&#8217;n\u0131 e\u015f olarak verece\u011fini vaat eder.<\/p>\n<blockquote>\n<p>Hera then went to Gargaros, the topmost peak of Ida, and Zeus, driver of the clouds, set eyes upon her. As soon as he did so he became inflamed with the same passionate desire for her that he had felt when they had first enjoyed each other's embraces, and slept with one another without their dear parents knowing anything about it.<\/p>\n<\/blockquote>\n<p>Zeus wants to make love to Hera; Hera feigns reluctance and as if it is not her who plans all, becomes shy and says that she doesn\u2019t want all the other Gods see them making love. Upon this, Zeus embraces them with a golden cloud. God Sleep does as he was bid and pours sweet sleep into Zeus\u2019s eyes. He then runs to Poseidon and urges him to help the Achaeans, and so the tide of the battle changes. When he awakens Zeus says; \u201cI see, Hera (\u2026) you mischief-making trickster, that your cunning has stayed Hektor from fighting and has caused the rout of his host. I am in half a mind to thrash you, in which case you will be the first to reap the fruits of your scurvy knavery\u201d. (Homer)<\/p>\n<p>\t\t\t\t<img decoding=\"async\" src=\"http:\/\/antandros.org\/ant_wp\/wp-content\/uploads\/2019\/06\/mitoloji-hermoaphroditos.jpg\" alt=\"Louvre M\u00fczesi'nde yer alan MS 2. y\u00fczy\u0131la ait Hermoaphroditos heykeli resmi\" itemprop=\"image\" title=\"2nd century AD Hermoaphroditos statue in the Louvre Museum\"  \/><br \/>\n\t\tLouvre M\u00fczesi&#8217;nde yer alan MS 2. y\u00fczy\u0131la ait Hermoaphroditos heykeli<\/p>\n<h2>Raising Hermaphroditos in Mount Ida<\/h2>\n<p>Hermes ve Aphrodite\u2019nin o\u011fludur. Ola\u011fan\u00fcst\u00fc g\u00fczellikteki \u00e7ocuk \u0130da ormanlar\u0131nda b\u00fcy\u00fct\u00fclm\u00fc\u015ft\u00fcr. Hermaphroditos onbe\u015f ya\u015f\u0131na geldi\u011finde d\u00fcnyay\u0131 dola\u015fmaya \u00e7\u0131kar. Karia\u2019da bulundu\u011fu bir g\u00fcn, g\u00fczel bir g\u00f6l\u00fcn k\u0131y\u0131s\u0131na gelir. Bu g\u00f6l\u00fcn Salmakis ad\u0131nda bir Nymphe&#8217;si (peri) vard\u0131r ve Hermaphroditos\u2019a \u00e2\u015f\u0131k olur. Nymphe a\u015fk\u0131n\u0131 s\u00f6ylemesine ra\u011fmen bir kar\u015f\u0131l\u0131k alamay\u0131nca, bir kenara gizlenip beklemeye ba\u015flar. Suyun g\u00fczelli\u011fine kap\u0131lan delikanl\u0131 soyunup g\u00f6le girer. Tam bu s\u0131rada kenarda bekleyen Salmakis, kendi alan\u0131na giren delikanl\u0131ya s\u0131k\u0131ca sar\u0131l\u0131p, tanr\u0131lardan bedenlerinin hi\u00e7bir zaman ayr\u0131lmamas\u0131n\u0131 sa\u011flamalar\u0131n\u0131 diler. Tanr\u0131lar Salmakis\u2019i dinlerler ve onlar\u0131 iki cinsli tek bir insan olarak birle\u015ftirirler.<\/p>\n<hr \/>\n<h4>Do\u00e7 Dr. Yasemin POLAT<\/h4>\n<p><em>Ege University Faculty of Letters, Department of Classical Archaeology<br \/>\n<\/em><\/p>","protected":false},"excerpt":{"rendered":"<div class=\"entry-summary\">\n<div class=\"entry-summary\">\nMount Ida, as beautiful and as majestic as it is today since the ancient times, must have impressed the people of those times also. That is why its name is frequently cited as the place of Gods in the ancient mythology.\n<\/div>\n<div class=\"link-more\"><a href=\"https:\/\/antandros.org\/en\/ida-dagi-mitoslari\/\" class=\"more-link\">Devam\u0131<span class=\"screen-reader-text\"> &ldquo;\u0130da Da\u011f\u0131 Mitoslar\u0131&rdquo;<\/span>&hellip;<\/a><\/div>\n<\/div>\n<div class=\"link-more\"><a href=\"https:\/\/antandros.org\/en\/ida-dagi-mitoslari\/\" class=\"more-link\">Devam\u0131<span class=\"screen-reader-text\"> &ldquo;\u0130da Da\u011f\u0131 Mitoslar\u0131&rdquo;<\/span>&hellip;<\/a><\/div>","protected":false},"author":1,"featured_media":2274,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2265","page","type-page","status-publish","has-post-thumbnail","hentry","entry"],"wps_subtitle":"","_links":{"self":[{"href":"https:\/\/antandros.org\/en\/wp-json\/wp\/v2\/pages\/2265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/antandros.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/antandros.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/antandros.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/antandros.org\/en\/wp-json\/wp\/v2\/comments?post=2265"}],"version-history":[{"count":1,"href":"https:\/\/antandros.org\/en\/wp-json\/wp\/v2\/pages\/2265\/revisions"}],"predecessor-version":[{"id":4081,"href":"https:\/\/antandros.org\/en\/wp-json\/wp\/v2\/pages\/2265\/revisions\/4081"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/antandros.org\/en\/wp-json\/wp\/v2\/media\/2274"}],"wp:attachment":[{"href":"https:\/\/antandros.org\/en\/wp-json\/wp\/v2\/media?parent=2265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}